The way of Jesus is countercultural. It is upside-down and inside-out—a kingdom, where weakness is power, power is weakness, and suffering leads to glory.

In Doug Wilson’s recent Q talk, he referenced this famed saying, and, no joke, integrated it as part of his defense. “The only way to stop a bad guy with a gun is a good guy with a gun.” 

It’s been nearly three years since I published my book Fight: A Christian Case for Nonviolence. As a life-long student, I like to revisit topics I’ve written on, especially ones as volatile as nonviolence. I've been giving several talks on nonviolence this Spring, including the upcoming Q conference in Denver, where I’ll be dialoguing with fellow Idahoan (go Broncos!) Doug Wilson about gun control and enemy love. 

I instantly got sick to my stomach after hearing about the massacre in Charleston last Wednesday. How in the world could a human being gun down 9 fellow human beings while sitting in a church?

It’s no secret that Christians, especially the evangelical right, have invested much energy into moving political decisions in the direction they want them to go. For instance, historian Andrew Bacevich examines the Christian influence on America’s growing fascination to military might and concludes